مجله عرفانیات در ادب فارسی (ادب و عرفان)
پیاپی 24 (پاییز 1394)

Allegory is one of the most effective literary devices in order to inspire the gnostic implications and intuitions because the gnostic concepts [from the inner and personal feelings] can be transferred to the others by such device. Since in the teaching[s], allegories and words of Molana, realities are not separated from Shariat, so by studying the allegorical narrations of prophets and Imams– especial the narrations related to Mosa (P.B.U.H) – the trend of Shariat and facts will be understood. Mosa, regarding the view of Molana, is the man of right who took step in the sea of reality or facts by his stick and directed the humans toward the domain of perfection.

The munificence is an important issue in Islamic mysticism. These munificences that are due to the Allah s diguity, sometimes cause its owner to have an extraordinary physical senses and sometimes surpasses the limitations and goes beyond that. As feeling the other world is possible and also domination over devotees and public is possible too, it is surprising to show that.
Molana has a special view on the munificence. one of his special ploy in Masnavi is over using fiction and parable . Now this method is used by munificence which is a difficult and complicated issue in mysticism.
Other attractiveness of narrative or one hand and the excellent power of Molana on the other hand cause audiences easily watch and listen different unusuall works and accept it.

In a recent classification, Sufism prose is classified into two types: Motamakken and Maghlub which are only similar in being mystique. Motamakken discourse is about official knowledge of Sufis that can be learnt and is the result of their conventional knowledge; Maghlub discourse discusses intuitive experiences and inner insights that result from personal knowledge, selfless writing, and automatic writing. Sheikh Abul hasan khareghani is one of the first unconscious speeches in the field of Sufia literature that in this research‚ using descriptive - analytic style‚ his recorded speeches in the books of Noorololoom and other sufia books are analyzed.
The unconscious speech characters ties are examined in the forms of: personal perception‚the verb of writing (not-self writing)‚ contradictory statements‚ ideology and metaphoric pivot.The conclusion of this writing shows that the speech of Sheikh Abul hasan khareghani is placed in the category of the unconscious works of the Persian sufia prose.

Victor Hugo, famous French poet and author in 19th century, has been inspired by mystical literature of Iran, particularly Attar, in creating Legend of Centuries, his epical work. In this analytic- descriptive paper, efforts have been made to clarify the similarities and common points between Attar’s Mantic Uttair and Hugo’s Legend of Centuries, based on themes of mysticism. In Mantic Uttair, the eager birds under leadership of hoopoe fly toward Ghaf mountain for seeking Simorgh. In their way, they encounter a lot of dangers, and at last, thirty of them attain their goal. In Legend of Centuries, Hugo himself, has covered such way. Both, great Iranian mystic and French poet, in their religious and mystical epics, talk about the experience of the visit of human soul with peaceful and divine soul, which is one of the divine manifestations of human being. In Hugo’s work, each bird is the symbol of a particular idea and thought. In Mantic Uttair also, every bird is a symbol of a special group and class.

Zoroaster and Eynolghozat Hamadani both are of great mystics and thinkers of Iran who have had impressive and considerable effect on Intellectual, philosophical and mystical aspects after their ages.
However because of time recency from Zoroaster, Eynolghozat Hamadani affected from some of his Mystical thoughts, which amongst them are topics like Sepante Minoo and Angere Minoo That are the manifestation of beauty and splendor of mystic school of Eynolghozat; pure wisdom of Zoroaster which is also beyond desired wisdom of Eynolghozat; the theory of Ahasn System; Human –centered; being quintessential of goodness and badness among human being; Amshaspandan equals means of god’s grace. The present study explains common points in Zoroaster and Eynolghozat thoughts.

The controvertial relation between spirituality and politics has always been a challenging issue among the religious thinkers throughout history of Islam. Emphasized on civic virtue, some consider political life as the only way for human salvation and perfection while others insist on laying the foundations of politics on mysticism. However, it seems that Nizari Ismailis’ diplomacy especially the ideas of Hassan Sabbah represent the strong bond between theoretical mysticism and applied politics. Understanding Hassan Sabbah’s Political government and leadership lies in entertwining the concepts of prophecy and Imamat with that of Tawheed. Meanwhile, the pivotal role of Imam in this political theory can be imply that political leadership and Shia Imamah are not seperable.

Having a deep thought in poet's way of thinking is one of the most important literary researches. One of these concepts is Mysticism. It has an irrefrangible relation with literature specially Farsi literature. Since Mysticism found its way into Farsi poems and mystical concepts based on love to Allah were composed, Farsi literature flourished and improved. One of the poets whose ghazals are full of mystical concepts is Fakhr-al-din Eraghi, the seventh century poet. Despite his great position in mystical ghazal, his poems have never been taken into consideration. We have tried to decode the secrets of his poems. The results show that mysticism and the real love are the building blocks of his poems, and concepts such as Qalandari, lack of attention to the materialistic aspects of life, unity of existence, mortality and immortality, emanation, remembering Allah, and mystical secrecy are among other concepts found in his works.